March31
There are said to be 2 origins for the word Tel Aviv - a city whose 100th anniversary is the theme for this years Yom Haatzmaut.
Firstly, in Ezekiel 3:15, it is said “Then I came to them of the captivity, at Tel Aviv, that dwelt by the river Chebar” as written here and in Hebrew.
Secondly, Nahum Sokolow, who translated Herzl’s “Altneuland” (Old new land) into Hebrew, made the title of the Hebrew translation of the book Tel Aviv - with the word “Tel” symbolising old and ancient; and “Aviv” the season of spring, symbolising newness. In Altneuland (1902), Herzl pictured the future Jewish state as a socialist utopia, envisaging a new society that in a cooperative manner utilized science and technology to develop the land. He included detailed ideas about how he saw the future state’s political structure, immigration, diplomatic relations, social laws and relations between religion and the state. In Altneuland, Herzl foresaw the Jewish state as a pluralist, advanced society, a “light unto the nations”. The book had a great impact on the Jews at the time and became a symbol of the Zionist vision in the Land of Israel. It concludes with the famous words “If you will it, it is no dream” (legend or fairytale).
“Altneuland” is included in a fascinating article on Hebrew science fiction and fantasy from the Bible to the 90s and a follow-up article of Hebrew science fiction for the 21st century. Not surprisingly, Israel has a resonance for futuristic books.
The architecture of Tel Aviv, the White City, is renowned with its own museum and discussed in this expansive site.

The White City refers to a collection of 4,000 Bauhaus style buildings built in Tel Aviv from the 1930s by German Jewish architects. Tel Aviv has the largest number of buildings in this style of any city in the world. UNESCO proclaimed Tel Aviv’s White City a World Cultural Heritage site, as “an outstanding example of new town planning and architecture in the early 20th century.” The citation recognized the unique adaptation of modern international architectural trends to the cultural, climatic, and local traditions of the city.
British urban planner Patrick Geddes, who had previously worked on town-planning in New Delhi, was commissioned by Tel Aviv’s first mayor, Meir Dizengoff, to draw up a master plan for the new city. Geddes worked from 1925 to 1927 on the plan, which was accepted in full by the council. Patrick Geddes laid out the streets and decided on block size and utilisation. But he did not prescribe an architectural style for the buildings in the new city. But by 1933, many Jewish architects of the Bauhaus school in Germany, like Arieh Sharon, which was closed down on the orders of the Nazis, fled to the British Mandate of Palestine. The residential and public buildings were designed by these Bauhaus-trained architects, who took advantage of the absence of established architectural conventions to put the Bauhaus principles into practice. The Bauhaus style, with its emphasis on functionality and inexpensive building materials, was perceived as ideal in Tel Aviv. (from Wickipedia)
There are so many fascinating places in Tel Aviv, and we each have our favourites, often from our most recent visit. Two that come to mind are Ben Gurion’s House, and the Hagana Museum on Sderot Rothschild. Here you can go on a Virtual tour of Tel Aviv, and link more specifically to some of the museums through here.